%PDF-1.7 1 0 obj << /Type /Catalog /Outlines 2 0 R /Pages 3 0 R >> endobj 2 0 obj << /Type /Outlines /Count 0 >> endobj 3 0 obj << /Type /Pages /Kids [6 0 R 19 0 R ] /Count 2 /Resources << /ProcSet 4 0 R /Font << /F1 8 0 R /F2 9 0 R /F3 10 0 R /F4 11 0 R /F5 12 0 R /F6 14 0 R >> /XObject << /I1 15 0 R /I2 16 0 R /I3 23 0 R /I4 24 0 R >> /ExtGState << /GS1 17 0 R /GS2 18 0 R /GS3 21 0 R /GS4 22 0 R >> >> /MediaBox [0.000 0.000 612.000 792.000] >> endobj 4 0 obj [/PDF /Text /ImageC ] endobj 5 0 obj << /Producer (dompdf 1.0.2 + CPDF) /CreationDate (D:20250205045055+00'00') /ModDate (D:20250205045055+00'00') >> endobj 6 0 obj << /Type /Page /MediaBox [0.000 0.000 612.000 792.000] /Parent 3 0 R /Contents 7 0 R >> endobj 7 0 obj << /Filter /FlateDecode /Length 1830 >> stream xXr+zT4"%5I&eŭHPDLEcWyOiP \*55ݍӧO7hdiߴRd]^% Ìb\'3:PJ?o.9~,)/ʃ,%UiMه/J"KMQ4u-.|s3V#>jZ8Sx`J!o=m3$m3H)r'(lzugGBeqt估3u (6ʽPyG;\aqGf}0ٶ6}|HmBd^Ր [eQ/b3xlt-pNEVfu~'Wn O@X9"c{^w'+Mns%yuUo<:3%גi{Rhs1JqUY#B3M` lx`N0G_8z)!Gd5͗yvC -#Ԑq[5 1BqjAޅƌh Q)ee; %ݫ&n {Rb:\QPP"UVfg9M8*;UvҋvSE ]vB?gX,(<:Vrԝ.X?!`mEcf # B,P#et2=`ǞKpÆyb ({L,c7C鬣Cfv j_~+MOֱ3NsO{8;†'LTaCGnR퓼8fV rj8Mwoϡɜ~PBe)FjtJ;oCz,6휫tq<  {>v~ /E",g|NKMZqsT8><$USTogetѲqd]Oa[߻7׵s3f`ENWeZʪuN+ZzUh|:OeynSP ԝ]OA+Vo endstream endobj 8 0 obj << /Type /Font /Subtype /Type1 /Name /F1 /BaseFont /Helvetica /Encoding /WinAnsiEncoding >> endobj 9 0 obj << /Type /Font /Subtype /Type1 /Name /F2 /BaseFont /Times-Bold /Encoding /WinAnsiEncoding >> endobj 10 0 obj << /Type /Font /Subtype /Type1 /Name /F3 /BaseFont /Times-Roman /Encoding /WinAnsiEncoding >> endobj 11 0 obj << /Type /Font /Subtype /Type1 /Name /F4 /BaseFont /Helvetica-Bold /Encoding /WinAnsiEncoding >> endobj 12 0 obj << /Type /Font /Subtype /Type1 /Name /F5 /BaseFont /Helvetica-Oblique /Encoding /WinAnsiEncoding >> endobj 13 0 obj [6 0 R /Fit] endobj 14 0 obj << /Type /Font /Subtype /Type1 /Name /F6 /BaseFont /Times-Roman /Encoding /WinAnsiEncoding >> endobj 15 0 obj << /Type /XObject /Subtype /Image /Width 550 /Height 140 /Filter /FlateDecode /DecodeParms << /Predictor 15 /Colors 1 /Columns 550 /BitsPerComponent 8>> /ColorSpace /DeviceGray /BitsPerComponent 8 /Length 5329>> stream xqDǯ뺒$ILfff&I335Lf2\3I2L&_3$3I$d+$\W=9y9lLss99P`0 `0 `0 `0 !U_:~u = F~sZŻدns⃪Qg¢G(F[-s͓^ DZ>d>3Dr#\OΉ, ZFwjux<;4Ƀxز#_v?nO<|{7c(b{Oū}w[N e~Hs䎷wwOn<1B.k+%U=eԘ -mCj)t:}c'ϓ*n"-ovkZ?R"V%wʶ7s]eX&eǕq` 1-2e JYHCFOUam 7:(Ԙt_@ހN t{B~ :V@}o#7!z^&zFL:ʤn X<- %"bNWqF c` M'4?cH-V`ǵAF>=#Ěm75dB I&7E5<>-͏їFǿl3M6x]Y&)2 FoΌ N.<t i4wL\^=_|Fo؏IȄ ik$ɄL?{?|tmCޮ=~T&iTevϷ'奔s?EꋄLPY͹箵?@L:Aˤ3y_:9AtA*0qVe- e6g)%a}.qKcI V/xʤzM|\ HSql0;*%+Mذ-闛obebu2iU&lLbtIcxb5^B#8 ޮaʻ _ w>j+L:$"&O;bZ K1 jmU玫ݢ=S/J<WO2'_yUPvp=`"aL5 Nl7"rlQT޼==-I[Se* F'(\`󴯉'{:נnVZ TG6*r$Tyx^LJū.C<3` %ANrxUo"˄ 0&$tO F&bIcW3GG͈ y!{m,LkCI d,(2"@ dR%F1thUL8Rݒ^+v9^?sʯYעDl~Qd" N2sc|ov}=F,3K#vxIvG^,[OM&wI[#,Jޙ\ض;L^fv[LbyYvM#/EI#/Zס$(ڼ ," &LK/IF i-Zx彰픢]MKeR n(PhV'LҸ\f$w/ e]"mɷWO߻˱ KerSPe (ӼGMȈ}X?ʍto7ZKl+81_Y&ǡd uʤ1Vw!sQ"/$zNkw(t)2BWQW"˄OXLp:e‡# וzn2F}qlc5ؾ:WH xLz LP:d# Q>(MRېd2Qt$o~R$YR5,-nޜLr_βehd" 2k1lvO X= eC p+[R=jU!֖}_DޟY2 (*wkZQ>Fl̲soR#^u3hhyTԲt.LtD8sk4z4Rbl@zp4hy0Tn\=.fnő Y/:TC9<@fSI$:QR/bq7DfR/ֻn)Vqd"䳽˄GL;ϝRG顼n&%Sv eFv,L"t}I&N> D73]$e)( ;]XhL`kSzJlcC$<)깍h}dr,1ܝRM뭍eMa $?e3f8΍҈&P(x+JU5{I 3 M- ;7|#G9 !\œ&=xp2,L{-`?OW":4uܚEadv ~9q.VdV%UT@73$@W¯B!ݒaVLH:!opr;gAɀiήpfߙR E/IDO*Luf0}{7mfyDxT.g)w5RvHx#Z]&M$ gZUTt+lZqZ_;a&JaG,-JLJDFIcV|:I3nB&;N0Lna=Y_Gl,p5,,kc EKgd;2vt7selT9˸sX޲.6r<1!| L0lTMS1?Xsf cq )KSgBB&׭x. v c@^Yk΀v],E[ɾ QhYyXXC2)g/J@su1ScL, ?C[{V2i͛!סӠ&> 6lu>4Ƕʤ|=12鱧l{^:a/Y%~].26G: p^CZ V&Vedҟ?RrX7d#I]ՕuL1 ?_ /12IEh ̴b<ӯ^e _ϝ䰻^]vy> /ColorSpace /DeviceRGB /BitsPerComponent 8 /Length 873>> stream x1j08-K/)],) &gi+:U̲\"9H!@"9H!@"9H!@eY.Z[p_E{QHKV[/`j%ʒcP,SX4W{7urd5ɱPr:-ֆʇX$$zfZpClbw7z{[]qGlwlGlZiM,ߺ7x}w` L9=3zpWL9 j)ۓB$ DrB$ DrB$ DrB$ DrB$ DrB$ DrB$ DrB$e]k` B$ DrB$ DrB$ DrB$/؋ endstream endobj 17 0 obj << /Type /ExtGState /BM /Normal /CA 0.3 >> endobj 18 0 obj << /Type /ExtGState /BM /Normal /ca 0.3 >> endobj 19 0 obj << /Type /Page /MediaBox [0.000 0.000 612.000 792.000] /Parent 3 0 R /Contents 20 0 R >> endobj 20 0 obj << /Filter /FlateDecode /Length 1623 >> stream xWێ4}(@$N_xY -܉xljt| r$3:>uNU&%(o}Af"2z۵7(?<͖5~S?F;(^-莼">ړrԟ)#詓GEvF7P5֞:O7 d >ЗhBIrNɚ>L9ӣz:I,/~ y@һ/߿|~R˵mVv1aMGZ[Lz%t͙$aQ;xpVU j)2vЍ$ kϛs3["ATu[SuF7Y rG]AN~{mO+=:O'::8p+5?J`xmxMTI/)+ĮH1h\pTsjZbS_F謎ݝx. 4rmJU #sV.J}٬@wjOMɉ2\){)X)Coв{ fAQO[/-ZVUmk^|=/L 1%,נۻ}ao~xBn5CB@hlС}oXg(Rމ QV=7%=l_neDXgW>W:+e)g endstream endobj 21 0 obj << /Type /ExtGState /BM /Normal /CA 1 >> endobj 22 0 obj << /Type /ExtGState /BM /Normal /ca 1 >> endobj 23 0 obj << /Type /XObject /Subtype /Image /Width 550 /Height 140 /Filter /FlateDecode /DecodeParms << /Predictor 15 /Colors 1 /Columns 550 /BitsPerComponent 8>> /ColorSpace /DeviceGray /BitsPerComponent 8 /Length 5329>> stream xqDǯ뺒$ILfff&I335Lf2\3I2L&_3$3I$d+$\W=9y9lLss99P`0 `0 `0 `0 !U_:~u = F~sZŻدns⃪Qg¢G(F[-s͓^ DZ>d>3Dr#\OΉ, ZFwjux<;4Ƀxز#_v?nO<|{7c(b{Oū}w[N e~Hs䎷wwOn<1B.k+%U=eԘ -mCj)t:}c'ϓ*n"-ovkZ?R"V%wʶ7s]eX&eǕq` 1-2e JYHCFOUam 7:(Ԙt_@ހN t{B~ :V@}o#7!z^&zFL:ʤn X<- %"bNWqF c` M'4?cH-V`ǵAF>=#Ěm75dB I&7E5<>-͏їFǿl3M6x]Y&)2 FoΌ N.<t i4wL\^=_|Fo؏IȄ ik$ɄL?{?|tmCޮ=~T&iTevϷ'奔s?EꋄLPY͹箵?@L:Aˤ3y_:9AtA*0qVe- e6g)%a}.qKcI V/xʤzM|\ HSql0;*%+Mذ-闛obebu2iU&lLbtIcxb5^B#8 ޮaʻ _ w>j+L:$"&O;bZ K1 jmU玫ݢ=S/J<WO2'_yUPvp=`"aL5 Nl7"rlQT޼==-I[Se* F'(\`󴯉'{:נnVZ TG6*r$Tyx^LJū.C<3` %ANrxUo"˄ 0&$tO F&bIcW3GG͈ y!{m,LkCI d,(2"@ dR%F1thUL8Rݒ^+v9^?sʯYעDl~Qd" N2sc|ov}=F,3K#vxIvG^,[OM&wI[#,Jޙ\ض;L^fv[LbyYvM#/EI#/Zס$(ڼ ," &LK/IF i-Zx彰픢]MKeR n(PhV'LҸ\f$w/ e]"mɷWO߻˱ KerSPe (ӼGMȈ}X?ʍto7ZKl+81_Y&ǡd uʤ1Vw!sQ"/$zNkw(t)2BWQW"˄OXLp:e‡# וzn2F}qlc5ؾ:WH xLz LP:d# Q>(MRېd2Qt$o~R$YR5,-nޜLr_βehd" 2k1lvO X= eC p+[R=jU!֖}_DޟY2 (*wkZQ>Fl̲soR#^u3hhyTԲt.LtD8sk4z4Rbl@zp4hy0Tn\=.fnő Y/:TC9<@fSI$:QR/bq7DfR/ֻn)Vqd"䳽˄GL;ϝRG顼n&%Sv eFv,L"t}I&N> D73]$e)( ;]XhL`kSzJlcC$<)깍h}dr,1ܝRM뭍eMa $?e3f8΍҈&P(x+JU5{I 3 M- ;7|#G9 !\œ&=xp2,L{-`?OW":4uܚEadv ~9q.VdV%UT@73$@W¯B!ݒaVLH:!opr;gAɀiήpfߙR E/IDO*Luf0}{7mfyDxT.g)w5RvHx#Z]&M$ gZUTt+lZqZ_;a&JaG,-JLJDFIcV|:I3nB&;N0Lna=Y_Gl,p5,,kc EKgd;2vt7selT9˸sX޲.6r<1!| L0lTMS1?Xsf cq )KSgBB&׭x. v c@^Yk΀v],E[ɾ QhYyXXC2)g/J@su1ScL, ?C[{V2i͛!סӠ&> 6lu>4Ƕʤ|=12鱧l{^:a/Y%~].26G: p^CZ V&Vedҟ?RrX7d#I]ՕuL1 ?_ /12IEh ̴b<ӯ^e _ϝ䰻^]vy> /ColorSpace /DeviceRGB /BitsPerComponent 8 /Length 873>> stream x1j08-K/)],) &gi+:U̲\"9H!@"9H!@"9H!@eY.Z[p_E{QHKV[/`j%ʒcP,SX4W{7urd5ɱPr:-ֆʇX$$zfZpClbw7z{[]qGlwlGlZiM,ߺ7x}w` L9=3zpWL9 j)ۓB$ DrB$ DrB$ DrB$ DrB$ DrB$ DrB$ DrB$e]k` B$ DrB$ DrB$ DrB$/؋ endstream endobj xref 0 25 0000000000 65535 f 0000000009 00000 n 0000000074 00000 n 0000000120 00000 n 0000000461 00000 n 0000000498 00000 n 0000000647 00000 n 0000000750 00000 n 0000002653 00000 n 0000002760 00000 n 0000002868 00000 n 0000002978 00000 n 0000003091 00000 n 0000003207 00000 n 0000003236 00000 n 0000003346 00000 n 0000008921 00000 n 0000010052 00000 n 0000010111 00000 n 0000010170 00000 n 0000010275 00000 n 0000011972 00000 n 0000012029 00000 n 0000012086 00000 n 0000017661 00000 n trailer << /Size 25 /Root 1 0 R /Info 5 0 R /ID[<183f54be50bb6f735ecfbcae34ff4fe9><183f54be50bb6f735ecfbcae34ff4fe9>] >> startxref 18792 %%EOF on the corner "What’s it all about, Alfie?" | Caring Magazine

on the corner “What’s it all about, Alfie?”

Listen to this article

By Robert Docter, Editor-In-Chief

What is the meaning of life?

I don’t really spend much time wondering about the answer to that question. Do you? Do you sit and ponder the great philosophical issues of our existence? I do admit that once in a while thoughts about the meaning of life cross my mind. They concern the great existential questions of life: work, death, isolation, loneliness, choices, identity, freedom and responsibility, decisions, relationships with “others” and—most of all—meaning. I consider that last one a spiritual issue.

Even more important to me, however, is the question: What is the meaning of my life? I think that question is worth looking at on a regular basis—maybe not daily, but more than “once in a while.”

I think of it as an evaluation activity—my time to examine the nature of my actions on a given day. It always starts with thoughts about family. Do I need to repair anything in relation to my conduct with any member? Where was I unkind, self-centered, irritable? It’s a time for me to assess my judgmentalism, my critical self, my willingness—or lack thereof—to support the efforts of others and help those who need help. It’s my “Step 10 Inventory.”

However, much more essential, I believe, are my thoughts about the quality of my relationship with God. I’m talking about my belief system. Am I working to increase my faith, to challenge my doubts and questions, to keep God “in the act”? I believe all he wants from me is a connection and to recognize that I am required to be the responsible member to maintain that contact. He will not impose himself on me. If I want him to know that I know he exists, I must tell him. He hears my wrestling match with myself in “real time”—as it happens, and never butts in.

I suppose, therefore, that I equate the meaning of my life in relation to the manner I communicate myself to those around me.

Various words leap into my consciousness, all products of positive choices: love,  family, Diane, our children, grandchildren and great-grandson, my brother, God, my commitments to an ethic, the corps, the Army, otherness, teaching and learning, writing, leading, friends. As I see that list written down for the first time, I sense the power my relationships have on my life and wonder what I’ve left out.

One thing pops into my head just now—it’s you. I think about you. MERRY CHRISTMAS!

So, what about Christmas? What does it mean? Is it simply a mass recited once a year to give significance to someone? To give that someone meaning? Today, it’s much more than a church service, more than green trees growing indoors with branches laden with sparkling lights and covering brightly wrapped packages. It’s more than happiness, more than joy, more than memories—and each within our culture must assign it their own meaning.

Many within our culture celebrate Christmas as a non-sectarian tradition—with all the artifacts, baubles and beads, trees, presents and Santa—and find joy in the celebration. Gifts are exchanged. Celebrants hug, possibly even kiss, and, for the most part, say kind words to each other. It’s a wonderful holiday, but that which makes it a holy day lies buried between sheets of paper, torn furiously by children from neatly wrapped packages with joyful excitement.

Nevertheless, it’s a great tradition filled with love.

Some of these people probably even go to church on their day of worship. Possibly for them, “church” is either a spiritual challenge, an insightful presentation on the Word or a social setting that provides various opportunities to feel part of a group, speak to friends and enjoy the fellowship. The pastor (officer) speaks to them relative to certain moral values, and they leave feeling very good, but also very hungry.

They either are or wish to be seen as “believers.” The dimensions of their faith are immeasurable.

For me, Christmas is a gift from God delivered by an ordinary young woman by lantern light in a Bethlehem stable following a bumpy, difficult, lengthy ride on a donkey while nine months pregnant. Her betrothed, for they were not yet married—facilitated delivery of the gift—a baby boy, identified on brilliantly lit hillsides by angel choirs to shepherds as the son of God.

Accepting that means I must believe that which preceded it was true, and that the gift was Messiah—the Christ—and reverence his carefully kept words accordingly.

You May Also Like